“Does she know about Richmond Park—and the other places?” asked Flossie. “Cast out self, and God shall enter in, and you shall be One with God. For there is none so lowly that he may not become the Temple of God: there is none so great that he shall be greater than this.”!

He hesitated before replying, glancing at her furtively while crumbling his bread. When he did, it was in the tone that one of her younger disciples might have ventured into a discussion with Hypatia. But he stuck to his guns. Joan offered to go in and sit with the invalid. But Mary feared the exertion of talking might be too much for him. “He gets so excited,” she explained. She slipped out noiselessly.

“He tried to be shy with me,” said Mrs. Phillips, “but I wouldn’t let him. I chipped him out of it. If he’s going to write plays, as I told him, he will have to get over his fear of a petticoat.” These small hypocrisies were new to her. She hoped she was not damaging her character. But it was good, watching him slyly from under drawn-down lids, to see the flash of triumph that would come into his tired eyes in answer to her half-protesting: “Yes, I see your point, I hadn’t thought of that,” her half reluctant admission that “perhaps” he was right, there; that “perhaps” she was wrong. It was delightful to see him young again, eager, boyishly pleased with himself. It seemed there was a joy she had not dreamed of in yielding victory as well as in gaining it. A new tenderness was growing up in her. How considerate, how patient, how self-forgetful he had always been. She wanted to mother him. To take him in her arms and croon over him, hushing away remembrance of the old sad days. Looking back it was easy enough to smile, but the agony of many nights when she had lain awake for hours battling with her childish terrors had left a burning sense of anger in Joan’s heart. Poor mazed, bewildered Mrs. Munday, preaching the eternal damnation of the wicked—who had loved her, who had only thought to do her duty, the blame was not hers. But that a religion capable of inflicting such suffering upon the innocent should still be preached; maintained by the State! That its educated followers no longer believed in a physical Hell, that its more advanced clergy had entered into a conspiracy of silence on the subject was no answer. The great mass of the people were not educated. Official Christendom in every country still preached the everlasting torture of the majority of the human race as a well thought out part of the Creator’s scheme. No leader had been bold enough to come forward and denounce it as an insult to his God. As one grew older, kindly mother Nature, ever seeking to ease the self-inflicted burdens of her foolish brood, gave one forgetfulness, insensibility. The condemned criminal puts the thought of the gallows away from him as long as may be: eats, and sleeps and even jokes. Man’s soul grows pachydermoid. But the children! Their sensitive brains exposed to every cruel breath. No philosophic doubt permitted to them. No learned disputation on the relationship between the literal and the allegorical for the easing of their frenzied fears. How many million tiny white-faced figures scattered over Christian Europe and America, stared out each night into a vision of black horror; how many million tiny hands clutched wildly at the bedclothes. The Society for the Prevention of Cruelty to Children, if they had done their duty, would have prosecuted before now the Archbishop of Canterbury.